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MASTERING THE YOGA TECHNIQUES

An excellent way to practice pranayama is lying down. Lie flat on a hard surface—preferably on the floor, using a mat or rug. Let your arms rest by your sides, parallel to the body. Keep the legs straight but not stiff. Relax muscles and mind, step by step, as in Savasana, the exercise for complete relaxation (Chapter VI). Breathe deeply and noiselessly from the diaphragm. Start with three or four rounds a day, increasing by one round each week. This exercise may be done in conjunction with complete relaxation, but do not substitute one for the other. Also, do not try to use a bed unless it is an exceptionally hard one, since relaxing on a hard surface is by far the most effective method.

Persons engaged in sedentary occupations will derive great benefit from practicing pranayama while sitting comfortably upright in an easy chair. For this exercise, inhale through both nostrils, then hold the breath for a short time before exhaling effortlessly. No strict ratio need be established between inhalation, retention and exhalation so long as the process is deep and natural. The important thing is that rhythm be established in the entire being, so that the nerves are toned and the mind calmed. You will be astonished how much easier your next task of studying or working will become, how unrest and disturbing elements will vanish from your consciousness. Fatigue will disappear and you will feel deeply refreshed. However, in order to get the full benefit of this exercise you must remember to keep not only your body but your mind passive. Try to blank out all conscious thought, concentrating —as you breathe—on some bland, pleasing object directly before your eyes.

Controlling mental images during the practice of pranayama is a conscious discipline which must be learned. The average person's mind, left to itself, dances like a flame in the wind. It flits from image to image, free-associating, as the psychiatrists call it, allowing full play to the imagination, to day-dreaming, to wishful thinking. With the mind racing this way, no true relaxation or meditation is possible. The Yogis devised the following exercise to counteract this tendency to wool-gather:

Stare steadily and without blinking at some small object directly in your line of vision. Continue until tears begin to form in your eyes. You need not be alarmed at the slight stinging sensation you will have—there is nothing harmful to the sight here; on the contrary, your eyes will be strengthened. At the same time you will be developing will power. (The Yogis claim this exercise is an early step to clairvoyance, but of course this is not an area we propose to explore in this book.) If your sight is poor or your eyes tire easily, try the following routine after the concentration routine: While breathing slowly inward, roll the eyes with a circular motion outward; then exhale, rolling the eyes inward. Repeat three times, then reverse, and rest.

Once you have mastered the technique of pranayama, you may go on to other breathing exercises for further strengthening the body. Here are a few: Sitkari the first of these, is recommended for improving the general vigor of the body, for overcoming drowsiness and indolence and, in some cases, for conquering hunger and thirst. Here is how it is done:

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